OFFICE OF KNOWLEDGE FOR CHANGE AND ADVANCEMENT

OFFICE OF KNOWLEDGE FOR CHANGE AND ADVANCEMENT

Murabbi Series

Contact Info





Office of Knowledge for Change and Advancement (KCA),

International Islamic University Malaysia,

P.O. Box 10, 50728 Kuala Lumpur

MALAYSIA

Phone: +603-6196 6781/6783/6787

Fax    : +603-6196 6789

Email : kca@iium.edu.my

Murabbi Series



Prof. Ulung Tan Sri Dr. Mohd. Kamal Hassan

Date: 24th January 2019




A CONVERSATION WITH OUR MURABBI PROFESSOR ULUNG TAN SRI DR. MOHD KAMAL HASSAN

On the 24th January 2019 representatives from the Office of Knowledge for Change and Advancement (KCA), the Office of Communication, Advocacy and Promotion (OCAP) accompanied by Dr. Nadzrah Ahmad from Kulliyyah of Islamic Revealed Knowledge and Human Sciences (KIRKHS) made a short trip to Institute Latihan Islam Malaysia (ILIM) in Bangi, Selangor to meet one of the most popular and influential figures in IIUM, Professor Ulung Tan Sri Dr. Mohd Kamal Hassan.

Upon our arrival, we were ushered to a meeting room to wait for his arrival. We were a bit apprehensive about the kind of reception that we would be getting. With butterflies in our stomachs, we quietly ask questions to ourselves; how should we greet him? What should we say first? And how would he react to our questions? All our concerns disappear as soon as we heard Professor Kamal’s a gentle voice giving salam as he entered the room. 

After exchanging pleasantries and a short ta’aruf we began our discussion, which revolved around his years in IIUM, how he spends his time now, and finally the history as well as the relevance of the IIUM song. Professor Kamal spoke fondly of his days in IIUM, his plans and achievement and the people who worked for and with him. He also spoke highly of IIUM ideals, vision and mission. We believe that, to his mind these features of IIUM reflect the identity of IIUM just as the wearing of songkok and tudung during IIUM convocation. In terms of his present activity, we were quietly surprised when he mentioned that he has just started his attachment to ILIM which is on voluntary basis. While many figures at his age feel contented resting at home, true to the spirit of sharing and seeking knowledge, Professor Kamal still finds time to share his knowledge and wisdom with others at no costs.

Professor Kamal’s tone of voice changed to a more one serious one as we started talking about the conception, composition and more importantly the selection as well as the meaning of words and phrases in the lyrics of IIUM song. We felt that he took the task of coming up with IIUM song very seriously. The song, to him, should not be sung merely as part of a ceremony. Although he agreed that the IIUM song should be identified as “IIUM anthem”, he believes that the meaning of the song should be understood and internalized by all because the song is loaded with messages. At the very least, it can unite IIUM community, wherever and whoever they are now.

Our discussion with Professor Kamal progressed amicably and interspersed with reminder and laughter. His comments, advices and suggestions were well-elaborated and he even invited us to exchange ideas with him, quite like a father talking to his children. Throughout our discussion with Professor Kamal, we sense that his love and concern for IIUM has never changed or diminished. We feel that all he wants is for IIUM to live up to its expectations and to succeed in providing education for the ummah. As for the immediate future of IIUM, he agrees with the initiatives of the present Rector’s office and with the right support from IIUM community, Professor Emeritus Tan Sri Dato' Dzulkifli Abdul Razak might just be the right person to lead IIUM into the future.

The discussion ended with Dr. Zulkefli Muhammed Yusof from KCA handing over a basket of fruits to Professor Kamal as a token of appreciation. A small gift for someone who has given so much to IIUM.

 

                                       

Leading the Way: The Philosophy of IIUM Song

Prof. Emeritus Dr. Kamal Hassan and Dr. Nadzrah Ahmad

International Islamic University Malaysia

Introduction

The IIUM Song entitled Leading the Way was composed by the late Johan Nawawi back in 2007. One of its primary objectives is to strengthen the emotional bond among IIUM community. It is rather emotional instead of intellectual because the melody appeals to the heart, not to the intellect. The song highlights the ideals of IIUM which includes its vision, mission and principles. It also aims to foster the ukhuwwah Islāmiyyah among Muslim brothers and sisters. From an aesthetic viewpoint, the song has its own uniqueness. It starts with the melody of chirping birds, which put the listener into the state of calmness. Its overall melody is also a mix between contemporary and traditional Malay melody. The main themes of the song are described below:

Leading the way

The song starts off with the implied objective of a khalīfah, to lead humankind to the right path of God. Today, the zeitgeist of humanism of our modern world has however, granted everybody the right to lead humankind to his or her path. As far as Islam is concerned, from the perspective of a Muslim, the right path is one, which is al-irāṭ al-mustaqīm. The right path aims to steer those who willingly tread it back to God, not leading humankind away from God.

Enlightening the future

The philosophy of nihilism and absurdism today has painted the world pessimistically dark and bleak.  A  large  deal  of  its  philosophy  owes  its  emergence  to  the  strand  of  post- modernism. Post-modernism has decreed the principle of deification of reason and the rejection of revelation as its essential drive. It also brought the crises of existence, which as has been professed by Protagoras, due to the role of homo mensura i.e. that man is the measure of all things. It is only by following the right path that we can enlighten the future and develop optimism.

Sharing the wisdom

The Qur’ān has called upon humankind to follow the right path by submitting themselves to the Divine will. It is by following the revelation that we may attain wisdom, for revelation is also ikmah from Allah SWT. The Qur’ān also urges Muslims to spread the spirit of Islam with “ikmah and good advice.”

Internalising the spirit of Islam

The quintessential spirit of Islam is tawīd that is the divine uncompromising oneness of God. The element of tawīis the fundamental basis for an Islamic worldview, and that it must be let permeated through the whole system.

Relying on Revelation and reason

The primary essence of IIUM is the integration of revelation and reason. In the epistemology of Islam, knowledge is not received only by reason, but also by the virtue of revelation. Revelation and reason are not two separate phenomena, but rather integrated.

Readiness to excel and prevail (We shall excel we shall prevail)

The line gives the promise of an ultimate success. It also implies the struggle against ungodly forces such as kufr, hypocrisy, nafs, materialism, egoism et cetera. It is a call to excel and prevail over these obstacles. On the other hand, excel also means comprehensive excellence, which is one of the mission of IIUM

Merging faith and knowledge

Some of those who have knowledge today believe humankind should depart from God. They believe things can be solved with sole reason and science. Islam however, views reason and science not as an infallible epistemology. Therefore, it has decreed that knowledge which is sought by the learners, must be grounded on faith. It is fundamental because the revelation also comes from God, and therefore its validity is safeguarded.

Carrying the roles of Khalifah (We are the khalīfah)

All the tasks and objectives are incumbent upon us because we are the khalīfah. All human beings  regardless  of  their  beliefs  and  religions  are  appointed  as  khalīfah.  One of the important task for us to do is the ‘imārat al-kawn, to administer, manage, develop, and flourish.

Fulfilling the Amanah (We will fulfil the amānah)

The world is an amānah that Allah has given us to be fulfilled. We are obliged to fulfil the role of bringing peace and harmony to the world.

Making this world a better place (Together, let’s make the world a better place)

The line serves as a rallying cry for all humankind to make the world a better place. It includes everybody, not only the Muslims but the non-Muslim as well, to work together and making the world a more inhabitable place. The world has to be worked out to make it a better place because today, human beings are suffering, devoid from spirituality and overpowered by materialism.

Upholding the culture of learning (Forever expand the culture of Iqra’)

The concept of Iqra’ is so foundational in Islam. It can be seen from the fact that the first revelation being revealed to the Messenger SAW is to read, based on surah al-‘Alaq. But the first revelation does not stop at read or recite; it follows to read and recite on the name of God. Allah is the one who knows, human beings are the one without knowledge. The pen as the instrument of pursuing knowledge is also sanctify by God. That implies that the pursuit of knowledge is sacred. Knowledge is also an amānah. The learners who fulfil the amānah of knowledge becomes scholars.  In Islam, scholars occupied a great position.  After the prophets, it is the scholars in the hierarchy.  Scholars should be the inheritors of the prophets. But unfortunately, today scholars are divided from prophethood. To some of them, God is superfluous, and they therefore departed from the path of God. This is exactly the phenomenon revealed in the Qur’ān when Allah says: he views himself as self-sufficient (an ra’āhu astaghnā). So, to expand the culture of Iqra’ is vital to become, not only the culture of Muslims, but also the culture of humanity.

Realising the meaning of rahmatan lil ‘alamin (IIUM is to realise the meaning of rahmatan lil ‘alamin)

IIUM is one of the educational instruments to realise the mercy to all mankind. Here, one of the manifestations of ramah is the integration of revelation and reason. Besides that, the concept of Iqra’, submission, sharī‘ahaqīdah and akhlāq are all mercy from God to humankind as well. Mercy should not be reduced to tolerance per se. Its source is from the Messenger SAW himself, who is the embodiment of ramatan lil ‘ālamīn; his sayings, deeds and actions all are mercy as well.



Prof. Dato' Dr. Md Tahir bin Md Azhar